|Voltaire Icon of Paris|

Voltaire is a humanist who fought all his life against religious fanaticism and for freedom. Author of the Philosophical Letters and Candide or Optimism, he is a French poet, writer, playwright, historian and philosopher born on November 21, 1694 and died on May 30, 1778 in Paris. In addition, he is one of the fathers of the French Revolution of 1789, through his writings and philosophy. Voltaire was a terrific business man and a vegetarian because he could not stand the killing of animals. In his book Candide, Voltaire denounces slavery in particular through the character of the negro from Surinam, in chapter 19. It is the very example of the violation of human rights and freedom which is exposed in this chapter.

Voltaire a fabulous humanist by Paris by Emy

François-Marie Arouet, Voltaire. Photograph by E. Desmaisons

Voltaire Bastille imprisonment and his exiles

The Bastille jail in Paris, Voltaire knows it as well as Diderot and the Encyclopédistes, the Enlightenment philosophers. He spent 11 months there in 1717, accused of insulting the regent Philippe II of Orleans. Voltaire wrote his first play – Oedipus – in the shadow of the Bastille. He chose his famous pen name in 1719. This tragedy was performed a few months later at the Comédie-Française in Paris.

He returned to the Bastille in 1726. For a remark taken as an insult, the Chevalier de Rohan had him thrashed in front of the hotel at 62 rue Saint-Antoine. The writer takes up fencing classes to avenge his honor. However, a letter by the Rohans family had him imprisoned in the Bastille and then forced him to exile in England until 1728. There, he discovered that the freedom of opinion is possible and exists.

After these sad experiences, however, he is not immune to threats and death. Despite of it, he makes up his mind : to be able to write in total freedom while living on other income (copyright does not yet exist). He published in Amsterdam, in La Haye or Geneva to escape royal censorship. Like Beaumarchais, Voltaire was initiated by his banker friends into finance and business. He invests in particular in companies supplying food and ammunition to the French army. His stay in England converted him to international exchanges, in which he also invests with success.

His geographical journey starts from the Parisian salons to settle from 1734 in various places abroad within Europe or not far from a border, just in case.

I don’t agree with what you are saying, but I will fight to the end so that you can say it

His childhood

Voltaire born as François-Marie Arouet is the son of a notary. He was born in Paris in 1694. His first years were austere. Only his godfather, an abbot, comes out of the frame and makes he reads, including works censored by the authorities. It was this godfather who one day introduced François-Marie to Ninon de Lenclos, a French author, courtesan and patron of the arts, then 88 years old. His mother died when he was 7 years old. From 9 to 17 years old, he attended the Louis-le-Grand college, in Paris, school founded in 1563 by the Jesuits. There, he was introduced to the theater and poetry, made friends with future great aristocrats and already showed his great ambition. In 1714, at the age of 20, he was found a clerk in a study in the rue des Grands-Degrés in Paris 5th district but he takes more pleasure in frequenting literary salons. After the death of Louis XIV in 1715, Voltaire embellished the courtyard with tales and entertainment. The Regent and then the Queen granted him a pension.

In December 1731, he moved to the Baroness of Fontaine-Martel rue de Valois in 1782 (near n ° 20). The Bank of France has since taken possession of the buildings. Voltaire was then 28, the baroness was over 60. Their common pleasure is to receive people and play theater, including his plays. Following the death of the baroness, in May 1733 he left the Hôtel de la Fontaine-Martel. He lives in rue de Brosse Paris 4th district later in the year.
A printer wanted to enrich himself by publishing his Philosophical Letters (also called Lettres Anglaises), Voltaire is quickly targeted by censorship, and then he had to flee Paris during the summer of 1734.

Thanks to his work, he became a “committed” philosopher, a great humanist and the father of the French revolution.

A committed philosopher and great humanist

In Cirey-sur-Blaise (Haute-Marne), he stops by Madame du Châtelet, whom he has known for a year. The Château de Cirey, close to the border with the then independent Lorraine, is an ideal refuge. In fact, seduced by the place and Madame du Châtelet, he settled there for 15 years, until the death of Émilie du Châtelet in 1749. The arrangement was simple: he maintained the castle and Émilie (who , after living in Paris for some time, also moved to Cirey), and her husband M. du Châtelet devoted himself to other mistresses as was customary, if not recommended for someone of his rank.
Emilie has something to charm the philosopher. It’s Voltaire as a she. At the age of 12, she practiced German, Latin and Greek. Four hours of sleep are enough for her every night. Voltaire and her had a true intellectual love story.

From Cirey, Voltaire sometimes made stays in Paris, in particular with the Châtelet family at the Lambert hotel (1-3 quai d’Anjou, entered by 2 rue Saint-Louis-en-L’Ile) in 1742, or rue Molière (at the current level of the first even numbers; at the time, at 43 rue Traversière) in 1746 then in 1749-50. He was appointed historiographer to the king in 1745 and became an academician the following year. But he did not have the favor of Louis XV.

Between 1750 and 1753 he lived in Berlin. His story of the Doctor Akakia discontented Maupertuis, president of the Berlin Academy, and Voltaire had to leave Prussia and the court of Frederick II, with whom relations were already electric. Despite of his desire to settle again in Paris, he bought a property in Montriond near Lausanne, then, in early 1755, Les Délices near Geneva. He had to leave Switzerland soon and obtained a lease for life from the seigneury of Tournay in Prigny, and finally bought the Château de Ferney at the start of 1759, on the Franco-Swiss border. While developing the Délices and the lands of Tournay, he also financed numerous businesses in the village of Ferney, which was greatly transformed under his impetus, becoming the incarnation of the small farm of his book Candide and a necessary stopover for any enlightened traveler of the time.

From 1756 he collaborated in the writing of L’Encyclopédie. A year later, he wrote Candide. In 1762, he defended in his book le traité de la tolérance, Jean Calas a Protestant who was executed for having, they say, murdered his son to prevent him from renouncing his Protestant faith for Catholicism faith. After 3 years of campaigning, Calas is rehabilitated thanks to Voltaire.

Fanaticism is a monster that dares to call itself the son of religion

He did not return to Paris until 1778, citing the pretext of rehearsing his tragedy Irene, which was to be performed at the Comédie-Française. He moved to 27 quai Voltaire, from February 1778 until his death on May 30, in a room on the second floor overlooking the courtyard.

Voltaire enters the Pantheon

When Voltaire’s body was transferred to the Pantheon on July 11, 1791, 13 years after his death, some of the organs of the late philosopher were lost in the process. Emblematic figure of the Age of Enlightenment, it is quite naturally that the philosopher is transferred to the Pantheon in July 1791.

The Panthéon is a national monument in the 5th arrondissement of Paris, in the Latin Quarter, atop the Montagne Sainte-Geneviève. The edifice was built between 1758 and 1790, from designs by Jacques-Germain Soufflot, at the behest of King Louis XV of France. The king intended it as a church dedicated to Saint Genevieve, Paris’ patron saint, whose relics were to be housed in the church. Neither Soufflot nor Louis XV lived to see the church completed. By the time the construction was finished, the French Revolution had started, and the National Constituent Assembly voted in 1791 to transform the Church of Saint Genevieve into a mausoleum for the remains of distinguished French citizens.

However, if Voltaire is officially buried at the Pantheon, his heart and brain are missing !

Indeed, when Voltaire died on May 30, 1778, he was visiting Paris with his friend the Marquis de Villette. The latter then orders the embalmer to extract the heart of the philosopher to keep it. Also, the Marquis knows his friend’s attachment to the Château de Ferney, the residence of the author of Candide for nearly 20 years. Therefore, he bought the building in order to expose the heart of his deceased friend. The organ of the philosopher will remain in his old chamber, transformed into a sanctuary for the occasion, for almost a century. You can visit the château de Fernay nowadays.

In 1864, Napoleon III decided to bring the heart of the philosopher to Paris and transfer it to the National Library. He had it placed in the plaster of a statue made by sculptor Houdon: it is still there today.

Voltaire’s brain had been kept by M. Mitouart, the apothecary in charge of his autopsy and embalming. This embalmer, far from being disinterested, did not hesitate to expose the brain of the philosopher in his dispensary, to the delight of onlookers. However, the descendants of Mitouart would prefer to exchange Voltaire’s heart at the Comédie-Française at the beginning of the 20th century for two places in the orchestra reserved for 20 years! The theater then installed Voltaire’s brain in Voltaire’s statue made by Houdon which can still be admired today.

I die worshiping god, loving my friends, not hating my enemies, hating superstition

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